Secrets of Pharaoh Aristocracy & Knights Templar [pack 2]

Secrets of Pharaoh Aristocracy & Knights Templar [pack 2] The Mystery Religion in Rome "Rome assimilated religions from her many conquered territories. All these religions had commonalities, for they all originated from the worship of Nimrod his wife semerimas and her son Tammuz. After the turn of the Third Century AD, the power of the Church of Rome began to rise, and this directly developed into a schism among the keepers of the Mysteries. When Constantine moved to legalize Christianity, the Roman Church embraced many of the doctrines of the Babylonian Mystery Religions. As a result, the Church of Rome adopted the worship of the mother and child, infant baptism, confession to a priest, and many other practices of the Babylonian Mysteries. The Church did not embrace the occult aspects of the Mystery Religions, but these remained with the Mystery Schools of the East, Kabalists, and Gnostics until the time of the crusades. However, the purely occult side of the Ancient Wisdom surfaced publicly in Western Europe with the rise of the Merovingian Dynasty and the legends of “Parcival and the Quest for the Holy Grail”. The subsequent schism within the “mystery schools” of “white and black magick” exploded into a major conflict when the Knights Templar (The Order of the Temple) returned from the crusades as the wealthiest men on earth. The Babylon Kings, who were descended from Nimrod, served as both king and priest of the pagan Babylonian Mystery religion. As priests, they bore the title "Pontifex Maximus" or "Supreme Pontiff," meaning "supreme pathfinder" or "bridge maker," representing "the path or connection between this life and the next". The last king to reign in Babylon was Belshazzar. After the death of Belshazzar in 539 B.C., the Persian Emperor Cyrus conquered Babylon and forced the Babylonian princes to flee to Pergamum. They continued their reign there as priest-kings of Babylonian paganism (The Two Babylons, pp. 240-241). In 133 B.C., Attalus III, the last Babylonian King to rule in Pergamum, willed his dominions to the Roman Caesar, and the kingdom of Pergamum merged with the Roman Empire along with Satan-Nimrod's throne and the title "Pontifex Maximus" (ibid., p. 241). In 63 B.C., Julius Caesar, who had been elected Pontifex Maximus, became emperor of Rome and vested the office of Roman emperor with the priestly powers and functions of the Babylonian Pontiff (Babylon Mystery Religion, p. 80). Henceforth, the title Pontifex Maximus was used by the Roman Caesars as illustrated on a Roman coin depicting the image of Augustus Caesar (27 B.C.-14 A.D.) with his title "Pont. Max.", which is an abbreviation of Pontifex Maximus. Thus, the Roman emperors, like the preceding Babylonian emperors, now served as priests of Babylonian paganism, and bore the title Pontifex Maximus. For centuries, Pergamum remained the site of Nimrod's throne. With the appearance of Christianity, Babylonian paganism threatened the early Christian church of Pergamum as related in the Revelation given by the Messiah to his apostle John, who referred to Pergamum as the seat of Satan's throne which is Nimrod's throne: "And to the angel of the church in Pergamum write, 'These things says he who has the sharp two-edged sword: "I know your works, and where you dwell, where Satan's throne is [i.e., Nimrod's Throne]. And you hold fast to my name and did not deny my faith even in the days in which Antipas was my faithful martyr, who was killed among you, where Satan dwells. But I have a few things against you, because you have there some who hold the doctrine of Balaam [pagan Babylonian trinity of Nimrod], who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality" (Revelation 2:12-14). In 376 A.D., Gratian became the first Roman emperor to refuse the idolatrous title of Pontifex Maximus (Babylon Mystery Religion, p. 80; The Two Babylons, pp. 238, 247-252). He presented the Babylonian Throne, or Satan-Nimrod's Throne to the bishop of Rome (The Two Babylons, pp. 247-248). By this time, the Roman bishops had advanced in political power, and in 378 A.D., Bishop Damasus was elected Pontifex Maximus, becoming the official pagan Babylonian priest seated on Satan's throne in Rome. As such, the bishop converted the pagan Babylonian temples of Rome into Trinitarian Christian churches and introduced the worship of Nimrod, Semiramis and the god-incarnate son under the respective titles of "god the father," "god the son" and "god the holy spirit." All the pomp and ceremony that existed in ancient Babylon was now practiced as Roman Trinitarian Christianity. Before the Babylonian conversion into Trinitarian Christianity, the early Christians were a small cult surrounded by numerous Babylonian pagan temples. Historians, however, relate the amazing "overnight" conversion of Romans to Trinitarian Christianity, which coincided to a remarkable and unprecedented disappearance of paganism (ibid., pp. 250-251). In actuality, the Roman pagans did not convert to Trinitarian Christianity; but rather, Bishop Damasus exercised his authority as head of' Babylonian paganism in Rome, and replaced all the Christian elders with pagan priests and continued the practice of the pagan Babylonian Mystery religion under the name of Trinitarian Christianity. 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