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Panopticon and Defence of Usury

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Jeremy Bentham, jurist and political reformer, is the philosopher whose name is most closely associated with the foundational era of the modern utilitarian tradition. Earlier moralists had enunciated several of the core ideas and characteristic terminology of utilitarian philosophy, most notably John Gay, Francis Hutcheson, David Hume, Claude-Adrien Helvétius and Cesare Beccaria, but it was Bentham who rendered the theory in its recognisably secular and systematic form and made it a critical tool of moral and legal philosophy and political and social improvement. In 1776, he first announced himself to the world as a proponent of utility as the guiding principle of conduct and law in A Fragment on Government. In An Introduction to the Principles of Morals and Legislation (printed 1780, published 1789), as a preliminary to developing a theory of penal law he detailed the basic elements of classical utilitarian theory. The penal code was to be the first in a collection of codes that would constitute the utilitarian pannomion, a complete body of law based on the utility principle, the development of which was to engage Bentham in a lifetime’s work and was to include civil, procedural, and constitutional law. As a by-product, and in the interstices between the sub-codes of this vast legislative edifice, Bentham’s writings ranged across ethics, ontology, logic, political economy, judicial administration, poor law, prison reform, international law, education, religious beliefs and institutions, democratic theory, government, and administration. In all these areas he made major contributions that continue to feature in discussions of utilitarianism, notably its moral, legal, economic and political forms. Upon this rests Bentham’s reputation as one of the great thinkers in modern philosophy.

In Russia he wrote his Defence of Usury (published 1787). This, his first essay in economics, presented in the form of a series of letters from Russia, shows him as a disciple of the economist Adam Smith but one who argued that Smith did not follow the logic of his own principles. Bentham held that each individual was the best judge of his own advantage, that it was desirable from the public point of view that he should seek it without hindrance, and that there was no reason to limit the application of this doctrine in the matter of lending money at interest.

What is Jeremy Bentham’s panopticon?

Jeremy Bentham’s panopticon is a design for a prison that allows for the constant surveillance of prisoners. The design features two circular towers, one inside the other, the outer one containing cells that face the inner tower from which guards, who would be invisible to prisoners, would have an unobstructed view of each cell.

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Thanks, Langeille.

French philosopher Michel Foucault resurrected Bentham's panopticon in the mid-1970s and brought it to wider attention.

Foucault used the panopticon as metaphor for the modern disciplinary society in "Discipline and Punish". The modern prison in the 1970s, with its corrective technology, was rooted in the changing legal powers of the state. While acceptance for corporal punishment diminished, the state gained the right to administer more subtle methods of punishment, such as to observe.

Tis deep indeed!

I'm familiar with Foucault and I wanted to find it's sources. It's interested that Bentham was obsessed 20 years with Panopticon, that type of prison is implemented in India. Also I wanted to present some arguments in favor of usury, to see the other side of the coin.

It's shame that right to observe is used so others have gain.