Americas Secret Establishment Skull & Bones Society 322 [pack]

Americas Secret Establishment Skull & Bones Society 322 [pack] The Order - What It Is And How It Began THOSE on the inside know it as The Order. Others have known it for more than 150 years as Chapter 322 of a German secret society. More formally for legal purposes, The Order was incorporated as The Russell Trust in 1856. It was also once known as the "Brotherhood of Death." Those who make light of it, or want to make fun of it, call it "Skull & Bones," or just plain "Bones." The American chapter of this German order was founded in 1833 at Yale University by General William Huntington Russell and Alphonso Taft who, in 1876, became Secretary of War in the Grant Administration. Alphonso Taft was the father of William Howard Taft, the only to be both President and Chief Justice of the United States. What Is The Order? The Order is not just another campus Greek letter fraternal society with passwords and handgrips, common to most campuses. Chapter 322 is a secret society whose members are sworn to silence. It only exists on the Yale campus (that we know about). It has rules. It has ceremonial rites. It is not at all happy with prying, probing citizens - known among initiates as "outsiders" or "vandals." Its members always deny membership (or are supposed to deny membership) and in checking hundreds of autobiographical listings for members we found only half a dozen who cited an affiliation with Skull & Bones. The rest weren't. An interesting point is whether the many members in various Administrations or who hold government positions have declared their members in the biographical data supplied for FBI "background checks. Above all, The Order is powerful, unbelievably powerful. If the reader will persist and examine the evidence to be presented - which is overwhelming - there is no doubt his view of the world will suddenly come sharply into focus, with almost frightening clarity. t Before we go further we need to add a couple of important observations about The Order: It is a Senior year society which exists only at Yale. Members are chosen in their Junior year and spend only one year on campus, the 5enior year, with Skull & Bones. In other words, the organization is oriented to the post graduate outside world. The Order meets annually - patriarchs only - on Deer Island in the St. Lawrence River. Senior societies are unique to Yale. There are two other senior societies at Yale, but none elsewhere. Scroll & Key and Wolf's Head are supposedly competitive societies founded in the mid-19th century. We believe these to be part of the same network. Rosenbaum commented in his Esquire article, very accurately, that anyone in the Eastern Liberal Establishment who is not a member of Skull & Bones is almost certainly a member of either Scroll & Key or Wolf's Head. What is the significance of the "322" in Chapter 322? William Russell imported the society from Germany and so it has been argued the 322 stands for '32 (from 1832), the second chapter, of this German organization. Possibly a chapter 320 and a chapter 321 may exist somewhere And 323 is the designation of a room within the Skull & Bones temple at Yale. Another interpretation is that The Order is descended from a Greek fraternal society dating back to Demosthenes in 322 B.C. This has perhaps some credibility because Bones records are dated by adding 322 to the current year, i.e., records originating in 1950 are dated Anno - Demostheni 2272. How A Member Is Chosen By The Order? The selection procedure for new members of The Order has not changed since 1832. Each year 15, and only 15, never more, never fewer', are selected. In the past 150 years about 2500 Yale graduates have been initiated into The Order. At any one time about 500-600 are alive and active. Roughly about one-quarter of these take an active role in furthering the objectives of The Order. The others either lose interest or change their minds. They are silent drop-outs. A Yale Junior cannot ask to join. There is no electioneering. Juniors are invited to join and are given two options: accept or reject. Apparently some amount of personal information is gathered on potential members. The following is the kind of evaluation made in the last century; we doubt it has changed too much down to the present time: "Frank Moore is an ideal Bones man, he is a hard worker and a man whose efforts have been more for Yale than himself. He is manager of the Musical clubs and has been active in Dwight Hall. His election will be well deserved and popular." "Don Thompson is a sure man whom the class wishes well for and will be glad to see go. He comes from a Bones family." In selection emphasis is placed on athletic ability - the ability to play on a team. The most unlikely potential member of The Order is a loner, an iconoclast, an individualist, the man who goes his own way in the world. Readers who want more on the ceremonial and initiation aspects should read the September. 1977 Esquire article by Ron Rosenbaum. ' The Last Secrets of Skull and Bones` Unfortunately, the article completely misses the historical significance of Skull & Bones, although it is an excellent source of lurid details and the mumbo-jumbo rites. The most likely potential member is from a Bones family, who is energetic, resourceful, political and probably an amoral team player. A man who understands that to get along you have to go along. A man who will sacrifice himself for the good of the team. A moment's reflection illustrates why this is so. In real life the thrust of The Order is to :)ring about certain objectives. Honors and financial rewards are guaranteed by the power of The Order. But the price of these honors and rewards is sacrifice to the common goal, the goal of The Order. Some, perhaps many, have not been willing to pay this price. Inside The Order Entry into The Order is accompanied by an elaborate ritual and no doubt by psychological conditioning. For example: "Immediately on entering Bones the neophyte's name is changed. He is no longer known by his name as it appears in the college catalogue but like a monk or Knight of Malta or St. John, becomes Knight so and so. The old Knights are then known as Patriarch so and so. The outside world are known as Gentiles and vandals." The Catalogue (or membership list - it became "Addresses" sometime in this century) of Chapter 322, however, is made with the usual "outside" names and is unique and impressive. Each member has a copy bound in black leather with peculiar symbols on the outside and inside. The symbols presumably have some meaning. The owner's name and the single letter "D" is gilt-stamped' on the outer cover of earlier issues, at least up to the mid-19th century. It then appears to have been omitted, at least on copies we have seen: Each right- hand page, printed one side only, about 6 x 4 inches, has the members listed for one year and surrounded by a heavy black border, :hick in the early years, not so thick in recent decades. This symbolizes the death of the person named as he adopts his new name and new life upon entering The Order. Most interesting is an entry between the decade lists of members. On the 1833 list, before the 15 founders' names, are the words "Period 2 Decade 3." Similarly, before names on the 1843 list are the words "Period 2 Decade 4." In brief, "Period" stays the same throughout the years, but the "Decade" number increases by one in each ten years. No doubt this means something to The Order, else it wouldn't be there. Another mystical group of letters and numbers is at the top of the first list of names in 1833, "P.231-D.31." The numbers increase by one in each succeeding class. In 1834, for example, the entry reads "P.232-D 32." Furthermore, the first class list of 1833 has two blank lines in place of the eleventh name on the list. This supports the argument that the society has German origins and this is the listing of the anonymous German connection. 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