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Bearers of the New
10-07-2007, 04:04 PM,
Bearers of the New
Bearers of the New

The Good Prayer
I will read part of Chapter ten of John’s [Gospel] from line one to line nineteen. “God is Love”

The first line of the chapter reads, “Verily, verily I say unto you, he that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.”

Jesus takes one very ordinary word ‘door’. Everything has a door. Every room has a door. The door is a natural way. When a robber wants to come into the room, he drills a hole and comes in through it. Hence, the one who does not come through the door has different intentions. This is a simple fact of life, but you want to know what Christ wanted to say. He makes a comparison saying that the thief, who enters into a sheepfold, comes to take a sheep or to sell it, or to eat it.

Sometimes you ask why the evil exists in the world. But if you were in the place of a sheep, how could you explain the condition of a thief entering the sheepfold? What are his motives when he enters and pinches [a sheep] from the sheepfold? He’s got [vested] interest. You may now ask what evil you have done to him, whether he hates you. He does not hate you, he loves you; out of a great love for you he enters the sheepfold and robs.

On the same basis, when a thought enters you, it can cause trouble. There are certain thoughts which come in like living beings and incur great damage. Each thought that comes in stealthily has an aspiration of its own. How can you recognize such thoughts? A thought entering you and incurring trouble to you, is not coming through the door. For example, you are absolutely convinced that God loves you, but somebody comes and tells you that a friend of yours spoke ill of you. Without verifying it, you purse your brows, frown, you purse your lips, you become indisposed, you start thinking why he spoke like this. You haven’t verified it, but you [start] threaten[ing] in yourself, “I shall teach him a lesson, how dare he speak like this!” People are very gullible. You don’t believe the truth, but you believe a rumour. If an evil thought is spreading among you, you will believe it.

In this century you first have to learn to recognize the features of your thought. Because thoughts are Powers that build [construct]. Like the thoughts like the person. As soon as simple thoughts start coming into him, his face roughens. All day long he pays attention to simple [ordinary] thoughts. Simple [ordinary] I call the thoughts of material nature related with the earthly life. Such a person related with the material life, roughens in the same way just like a person doing tough labour has corns and boils on his hands.

The strength of a scientist lies in the fact that he knows [has got knowledge of] things. Many of you can tell certain differences, but you cannot even determine in what certain fruit trees differ. For example, the leaves of an apple tree, cherry tree, plum tree, apricot tree, medlar (Mespilus) tree and others differ. People consider these things insignificant. Some of you cannot tell the difference between one face and another. You say that the face is beautiful, round, that the eye-brows are beautiful. But you cannot describe the eye-brows. You say that the lips are very beautiful, but you cannot describe them. Similarly, you know nothing about the ears; you have a vague idea only. Then you say that his hair is very beautiful, but you know not whether the hair is thick or thin. Nice hair is smooth as silk. If you pluck a hair from somebody’s head and run it through your fingers, you can describe the character of the person. The entire life is written on one hair. If you are nervous, this is written on the hair and nervous is the hair too. If you are stingy, the hair is stingy likewise, it has certain uneven bumps. If your character is rough, the hair is similarly rough and thick. If you have a kind, sophisticated, noble character, the hair is smooth from one end to the other and it feels pleasant on touching as if something is flowing into you. The hair of a saint, having spent thirty years in the mountains, is unusual. Why do saints wear their hair long? Because hair cutting stands for physical freedom and you do not cut your hair, you say, ‘Let whatever God says be!’ And nowadays when cutting their hair people say, ‘Let whatever we say be!’ Some of the women stick to ‘Let whatever God says be!’, and some of the women have their hair cut and say, ‘Let whatever we say be!’ But let’s leave this aside; this is the external side…

If you run your fingers along a hair of a saint, from the one end to the other, your indisposition will disappear, you will be pleasantly predisposed and you will think that life is meaningful. This is why people like holding something from a saint in their hands. If you have a hair of a saint and [if you] run it through your fingers, just like women run the thread when spinning, the hair will transfer what it has to you. The same is true about food. If your organism doesn’t run the food through itself in order to extract what God and the Sun have put into it, it cannot benefit. Every thought, every feeling are printed upon your mind. For example, your friend has said a kind word and when you keep repeating it your mood changes. This is true in respect of the Gospel too: when you read it some words touch you, they haven’t lost the deep meaning they contain.

Therefore, each thought that comes in through the door is good. Bad thoughts can be recognized by their different colours, different vibrations, their sounds are completely different. Bad thoughts are utterly ugly. Each thought has the form of a human being – like the human being, like the thought. Because if you intend to steal a lamb, your thought expresses how you make off with the lamb, how you kill it and so on.

If you say something in relation to a friend of yours, in the end you start regretting it. Why do you regret? The very thought contains poison within itself; not only when you receive it, but also when you send it to somebody’s address, this thought passes through you. The person sending the thought is doing an ill turn to oneself, just like a bee pays with its life when stinging someone. Each thought, coming out of a human being and causing [any] damage, will die. This dying has a reverse effect upon the human consciousness.

Contemporary suffering is a result from the unnatural application. Sometimes you wonder how comes certain bad thoughts attack you. Bad thoughts always come from the material world. It is enough one of you, having a good religious mood and Love for God, to go out and visit a friend of his, who has nice furniture and disposable resources, in order for this person to come back indisposed. A person, when visiting well-off people, sees houses with carpets and on coming back home such a person tells himself, ‘Why don’t I have these riches that well-off people have?’ There is one difference in life. If a big whale living in the sea has a big body and can move everywhere, and if a person regrets not being such a big whale, which one is better – to be a human being or a whale? A rich person is a big whale living in the water. You visited him and you want to be like him, but whales are exposed to great dangers. You covet the situation of the rich, but the rich have great sufferings. Poor people have external sufferings – sometimes they are underfed, but they do not have the sufferings of the rich. God has so determined things, that wealth has its good and bad sides. Poverty, and studying, and religious life also have their good and bad sides. Because in order to be religious you have certain obligations: you live in a society and you cannot do whatever you feel like. For example, if you live in a good mannered society you will speak what is decent, what is moral and what will not be condemned by the people. People have an internal consciousness and they know when a person is good internally. Even animals know.

In the region of Varna there was one utterly poor person, called Deli Vassil. Wherever he happened to walk in the village, even by the worst dogs, which tore the clothes of other people, they would not even bark at him. How will you explain this? And everybody called him Deli Vassil – the crazy Vassil. I am asking why dogs did not bark at him. Because this person loved them. If you love a dog, as soon as it sees you, it knows that you love it and starts wagging its tail. Dogs are very proud, they have one feeling; they are the litmus test for attachment. If you look at them and if you have no feeling for them, they start barking at you and say, ‘You are not noble!’ Dogs are a paragon of attachment. How comes they have such a feeling? This is a psychological phenomenon and if people could have even the dogs’ attachment, they would have lived a much better life. Apart from the feeling of attachment, dogs have a feeling of chivalry too: a male dog will never throttle a female dog, nobleness it does have. There may be certain exceptions with the trained dogs, but I [at least] haven’t seen any. Is this true about people? So, dogs have a noble feeling of attachment and a feeling of self-consciousness, of a responsibility to the other sex. People should take these features as example [to follow].

What is the purpose of religion? To impart the most beautiful, the noblest into the human soul. But in the present century there is a danger of moralizing. You say, ‘We have to live in this way! [‘This is how we have to live!’]’ I am in for the teaching. Every single person should aspire to apply [the teaching], because the beauty of Life rests in the application. Someone was telling me how he ate cherries, how delicious they were. If this person gives me some and [if] I try the cherries, he may tell me; then I will also share [with him] and I will say, ‘It’s true, I tried some [cherries], indeed they are delicious.’

You say that you have to be good people. There is one stagnant good in the world. Others say that you have to be rich. There is a condition under which everybody can be rich. If a person is intelligent, everyday there is a moment when he can become rich and happy, but he misses it. When the moment of one’s happiness comes, one is busy with side issues. Only after the beautiful moment has passed, when there are no more chances for happiness, one starts looking for it and says, ‘There is no happiness in the world.’ One starts looking for good people and says that they do not exist in the world. There are good people, but good people always pass through the door – through the king’s gates, while those who pass through the barriers, are not good people. If two sisters quarrel, they are on either side of the barriers. If two neighbours quarrel that the hen of the one lay an egg in the yard of the other and they cannot divide the egg, I am asking you if they quarrel through the door? Over the barrier, over the fence they quarrel about one egg. Let’s assume that the hen lays eggs for a week in somebody else’s yard; if we price an egg at 20 levs, is it worth quarrelling over 20 levs? If it were about a couple of million of pounds sterling, you will say that it is a lot of money, while it is about twenty levs, which amounts to less than a Swiss franc. Thus one loses one’s good mood and it is sometimes the case that a person wastes all the opportune occasions throughout the year and in the end one roughens. One would often pronounce an inconsiderate word, makes a mistake, but one justifies oneself afterwards by saying, ‘I have the right to say it, I am not stupid!’ Do you think that a person who has one’s own rules and who quarrels with people is very intelligent? If you go around saying that this one is doing fine, that the other one is not doing fine, I ask if there is someone who has thanked for you vilifying him or her. At least I haven’t met such a person.

Sometimes there is an internal talk within a human being. There is an internal talk, and there is an external talk. Sometimes one argues with oneself and says, ‘This one is like this, and that one is like that, why did God make them such people, couldn’t He make them different?’ Such a person grumbles, then he goes to pray and during the prayer he says, ‘God does not listen to me.’ What will you achieve when you start with your own rules? God does not need any rules; these are absolutely useless for Him. God made the people so perfect that there is no need whatsoever to additionally polish them. If that caterpillar, which eats leaves, knows how to transform its character, which professor will give instructions to it? It climbs this tree and it keeps climbing that tree until it becomes a butterfly. A sister wants to teach another sister good manners. It would be very interesting to me if there is an instance in your experience when two sisters managed to polish another sister so well that the latter became a saint. There is no such case. I know a sister who met another sister who sinned a lot and told her, ‘Sister, I love you very much, I would like to be like you and I’m sorry I can’t. How pleasant it is to be a friend of yours, I am so lonely.’ The other one said, ‘I am also lonely, I am considered very bad. Let’s get together!’ I think that the first sister reasons [thinks] very well.

Often we do not know the underlying reasons behind what we call evil in the world. Neither do we know what reasons made a person add good in a particular case to any of his deeds…
(a cat lingering around the Master)

This cat is an object teaching. It listens to the lecture without understanding it. It has its way – it will smooth its tail, because it has something on its mind. I know why it smoothes its tail – it wants something material, nothing ideal does it want. Translated into a human language this cat tells me, ‘If the sisters bring nice things to you, leave some for me! If they bring nice cheese to you, you should give some to me, don’t you forget!’ As a cat is a gregarious animal, those beings from the Invisible world want to express something completely different. They want to say that you have to have a character, not to be ashamed of yourselves. The cat says, ‘I understand well and am grateful to the Master. I’m ready to be obedient; as long as I am called, I am ready …’ Let’s leave the cat now, as it distracts our attention.

In one’s up-bringing a person should never self-torture oneself. At the current stage of development one should constantly correct one’s mistakes. All the mistakes are collective. For example, sometimes it rains and the wall gets muddy; you will take the brush and will paint it. Someone breaks the window; you will buy a new glass and fix it! Someone soiled; you will clean! Such things happen all the time. The world is full of good and bad thoughts. A person who does not understand the laws is exposed to an external influence and if you join a society, you will immediately take in its mood. If you happen to be among scientists, musicians, religious or others, you will take in their mood. If you bask in the sun, you will take in the mood of the Sun and you will be predisposed. If you bask in the moon-light, you will have a completely different mood. From a spiritual point of view the world has come to a situation that demands an internal understanding, each one of you is required to have a strong thought, not to be influenced by the environment where one lives, and to enter a more highly developed environment. For example, a Divine thought enters you; how do you recognize that this is a Divine thought?

Somebody comes to visit you and a thought comes to your mind to give him two thousand levs to leave you. Or it comes to your mind to buy him clothes and to see him off. A third thought may come to your mind to receive him to stay with you and to see him off on the following day. Which one of the three is a Divine thought? Someone will think that to give two thousand levs is Divine. Another one will think that the second thought is Divine. From my point of view Divine is the third thought and I would act like this. Money and clothes I shall not give, but I will feed him. Because what shall I do, provided the law requires that I give clothes or money, [if] God sends a bird to me? A bird visits me, purches on my window, walks along the sill, wants to get in, stays there waiting for several hours. What does this bird want? This bird has come to visit me. If the Divine law requires that I give money or clothes, this bird needs none of those. It needs food. Therefore, Divine is what is common for all in a particular situation. In other words, you have to give what is common for birds, human beings and angles. This is Divine; this is the Divine thought, while the other things are specific.

Those who act like human beings will find themselves in contradiction. If you give a person two thousand levs he will get scared and will say, ‘Come on, send your servant to guard me not to be robbed!’ But if you feed him, he won’t be scared. And if he wants me to send my servant, I shall not do it, because he is sent by the Invisible world not to be served, but to serve. Every human being is sent to serve and the one who does not understand the law and waits for the others to serve him, has forgotten one’s promise. Many diseases come to the world when you say, ‘I’m fed up with household work; I need a rest!’ At the moment when you make a wish to have a servant, you will fall ill. God will send you a servant. I am talking to [those of] you who are willing to implement God’s Will and I don’t understand how it is possible for a servant to want other people to serve him, being himself a servant to a greater master. So, he wants to be a master of another servant. The Divine law says, ‘as long as you are in a position to serve, be willing to serve and you will be healthy! As long as you want to serve God, you will be healthy; your legs will be all right, nothing more. You shall not say, “I’m fed up with serving!” As soon as you conceive the thought of having a servant, as soon as you want to be a master, your daughter, your husband – everybody will be discontented with you, because they perceive your thought. Your thought is transferred to your husband and then he also yearns for being a master. Thus everybody at home start fighting. Your daughter does not obey either and she says, ‘I do not want to serve either!’ You often create trouble for yourselves at home, because whatever you wish for, the others start wishing for it too. You wish to have a nice garment, but your son, your daughter and the others also wish to have such a nice garment, while there is not enough money for all. Then they start quarrelling why one has got a new garment, and another one hasn’t got.

There exists also another law in the world, which is most visibly seen with the birds: the longer they wear their clothes, the more beautiful they become; if a feather falls, another one comes up. If you observe this law, your clothes shall not wear out. I know people who have worn the same suit for ten years and it hasn’t worn out. Wearing a new suit for ten years – this is saving. Those who live according to God, make savings of one suit at two thousand levs for ten years. If you live according to God your clothes will always be new. A saint was with the same cloak for thirty years which remained new. The cloak of any saint who does not pass the exam wears out. Christ did not take his clothes off his back, did not hang them when entering a house.

I want to take you to the main point about that great faith in the Divine that delivers [bestows, grants] Peace and serenity to the human thought, that self-consciousness by virtue of which you can overcome difficulties every day. For example, you are grieved, you feel sad; when you direct your thought your grief disappears. Or you have an argument; you direct your thought to God and say, ‘God, settle this work!’ If a garment is soiled, you will wash it and the job will be done! Somebody has told you something; you will try to understand it in the Divine context. After each bad word, after each ordeal, if you overcome it, you will experience a great blessing of which you are completely unaware. Ordeals are Divine goods that are hidden, so that God can try you. God will send you a great good, which is so formidable externally, that you will say, ‘I don’t want it!’ You do not understand the Divine path. Therefore the Scripture reads, ‘All those who endure what happens to them, who resolve the issues properly, will have an internal serenity and internal strength.’ Each one of you can be made lose one’s temper. For example, you are walking in the forest at night and somebody shouts, ‘Ambush!’ There is no ambush; what ambush can there be where God is! There is no obstacle whatsoever to approach you, if you listen to God. Even a bear will come and pass by. But if you do not listen to God, the bear will deliver a lecture to you and will ask you, ‘Why didn’t you do God’s Will?’
The Scripture reads, ‘he that does not enter by the door.’ This door is the Divine Love – to believe that there is no change in God. What God said does not change. There is a Science that does not depend on human knowledge. Because if a child and a scientist plant a seed, the results will be same. Both the child and the scientist will bury the seeds in the ground and they will bear the same fruit. You think that if you are educated you will be better. No, learning will be an appendage to you and it will benefit you to a certain degree. Ignorance won’t benefit you either.

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