THE PATH OF SILENCE - Printable Version
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THE PATH OF SILENCE - Solve et Coagula - 04-06-2012
THE PATH OF SILENCE
We all need silence. We particularly need the silence of nature, for that is where our roots lie: in nature.
Sometimes, when one is alone in a forest or up in the mountains, one feels as though one were being carried back into a distant past, into an era in which human beings were in communion with the forces and the spirits of nature. And if the call of a bird or the sound of a waterfall is heard, it is as though these very sounds were part of the silence: rather than destroying it, they emphasize and contribute to it. For, quite often, we are not even conscious of silence; we don’t notice it. It takes the sound of a twig snapping, a bird singing or a pebble falling to awaken us suddenly to an acute perception of the silence around us. Even the subdued roaring of the waves cannot destroy the profound silence of the oceans.
Silence is inhabited
Many people confuse silence with solitude. That is why they are afraid of silence: they are afraid of loneliness. The truth is, though, that silence is inhabited. If you want to ensure that you will never be poor and lonely, seek silence, for true silence is inhabited by countless beings. The Lord has populated the whole of creation; in the forests, lakes, and oceans, in the mountains and even in the depths of the earth dwell living beings. Even fire has its inhabitants. Yes, even the ether and the stars; everything is inhabited. Unfortunately, the noise of civilization, that is gradually invading every corner of the earth, and the increasingly materialistic and prosaic lives of most human beings have created conditions that are far from conducive to the presence amongst them of entities from the invisible world. On the contrary, these entities are forced to shun their company. Not that they have an aversion for human beings; but how can they stay in places that are constantly disturbed and desecrated by men’s lack of respect, by their crudeness and violence? Is there any wonder that these spirits are more and more inclined to withdraw into places that are inaccessible to men? I have already seen evidence of this for myself. In the Yosemite National Park in the United States, for instance, there are some 4000-year old trees. I have seen them and they are magnificent but they are no longer inhabited. The trees and this whole glorious region have been abandoned by their devas because all the tourists and holiday-makers bring in so much noise and turmoil. In almost every tree that grows there is a living creature but here, in this park, these gigantic trees are no longer inhabited. Just as human sages escape from the noise and agitation of unconscious human beings by going off and taking refuge in the solitude of the desert, a mountain or a cave, the luminous spirits of nature take refuge in places that human beings have not yet managed to spoil. Perhaps you are thinking, ‘They must be terrible weaklings if they can’t put up with a little noise!’ Well, you are free to think what you like.
In most mythological traditions, mountains are seen as the home of the gods. This can be understood symbolically, of course, but it is also a reality: the peaks of high mountains are antennae which put the earth in contact with Heaven. This is why they are the home of very pure and very powerful entities. When you climb a mountain, the higher you go the deeper the silence, and in this silence you discover the origin of all things, you become one with the First Cause, you are plunged into the ocean of divine light.
Nowadays, unfortunately, with the constant improvements in the means of transport, mountains have become fashionable resorts and more and more people flock to them for winter sports. They amuse themselves on the ski slopes all day and spend their evenings boasting about their skiing or climbing exploits. Instead of respecting the silence of the mountains and allowing it to influence them and lead them to the discovery of higher states of consciousness, they behave as they are accustomed to behaving everywhere else. With their bottles of wine, their hams, their cigarettes and their cacophonous music, their raucous shouts and jokes and arguments, how could any shreds of silence survive? As though there were not plenty of other places they could go to for their rowdy parties! No wonder the luminous inhabitants of these regions are driven away by such disruptive behaviour.
Nobody ever tells people that their lack of attention and respect destroys the atmosphere and distresses these invisible beings. In fact, if the commotion goes on for too long, they simply go away and find somewhere where they can enjoy true silence, somewhere that is virtually inaccessible to human beings. And this is a great pity for, when their ancient dwelling places are deserted, their mystery and their aura of sacredness is lost; the light and all the spiritual currents that impregnated them gradually fade and disappear.
Let this be quite clear, therefore: if you are not in the right frame of mind when you go for a holiday in the mountains, the invisible creatures that inhabit them will guard against you by disappearing and you will receive nothing from them. When you go home you will be as indigent and as limited as ever. In fact, even your physical health will not really benefit from your stay, because your physical health depends to a great extent on your psychic state.
What is the use of going up into the mountains if you are no purer, no stronger, no nobler and no healthier when you come down? What is the use if you have not understood that the ascension of a physical mountain symbolizes the ascension of a spiritual mountain? To climb up and then to come down... To climb up is to free yourself, little by little, from all that burdens and restricts you until you attain silence, purity, light and immensity and can feel divine order flowing into you. I hardly need to explain in detail what it means to come down again; you all understand that: it is to come back to the noise of your thoughts and feelings, to your habitual inner state of turmoil, disorder and conflict. Yes, this is just one example of how to read the great Book of Nature by learning to interpret its various manifestations.
The blessing of the Nature Spirits
Wherever you go, whether it be up in the mountains, in the depths of a forest, by the shores of lakes or oceans, if you want to manifest yourselves as children of God who aspire to a subtler, more luminous life, you must be conscious of the presence of the etheric inhabitants of that place. Approach them with an attitude of respect and reverence; begin by greeting them, by expressing friendship and love for them and then ask them for their blessing. They will be so delighted with your attitude that, when they see you coming, they will prepare their gifts of peace, light and pure energy and pour them into your heart. You will feel yourself bathed in the love and delight of these spiritual beings and, when you come back into the valley or the town, you will bring all these treasures with you. And you will also bring back revelations and more open, vaster, broader ideas.
And then, of course, there is the joy you get from knowing that your attitude contributes to causing these celestial beings to stay in those regions or even to persuading others to come and dwell there. Yes, you must never forget that it is only in silence that you can prepare conditions conducive to the manifestation of divine entities. These entities need silence and they are always waiting for the rare occasions when human beings provide the conditions they need. Henceforth, therefore, learn to love this silence; try to surround yourself with an atmosphere of spiritual silence and harmony so as to prepare for the coming of powerful, luminous beings.
Omraam Mikhaël Aivanhov