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The Jewish Religion: Its Influence Today - Printable Version
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The Jewish Religion: Its Influence Today - Printable Version

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The Jewish Religion: Its Influence Today - Guest - 03-07-2007

Here's a starter on zionism...

http://www.come-and-hear.com/dilling/index.html

Quote:Elizabeth Dilling was a widely known critic of Judaism prior World War II until her death in 1967. In writing Jewish Religion, Ms. Dilling chose her research materials with care. Her primary source, the Soncino Talmud, was produced by the finest scholars of Judaism. The Rodkinson Talmud was a monumental work endorsed by Rabbi I. M. Wise, a pioneer of Reform Judaism. Rabbi Dr. Louis Finkelstein, author of The Pharisees: The Sociological Background of Their Faith, became president of the Jewish Theological Seminary of America shortly after his book was published, where he was remained for more than 30 years. Thus, Ms. Dilling's research spanned the best that Conservative, Orthodox, and Reform Judaism had to offer in the English language. She also drew from the 12-volume Jewish Encyclopedia, which, though a century old, still stands as a monument to Jewish mainstream scholarship; the 10-volume Universal Jewish Encyclopedia from the early 1940's; US Government State Department Records, The American Hebrew periodical, and other publications.



Come and Hear™ is proud to present the full text of The Jewish Religion: Its Influence Today, here, on line. In this book, Elizabeth Dilling presents a Christian's critique of the Talmud as it interprets Biblical teachings. The printed book contains hundreds of photocopied exhibits and references into the Soncino Babylonian Talmud and the King James Bible, encyclopedias, State Department papers, periodicals, the Soncino Talmud, and rabbinical writings. We have used the second edition of this scholarly 1963 classic, with scanned images of all her exhibits and hotlinks into the source text of each, wherever they could be located.



The Jewish Religion: Its Influence Today - Phil999 - 03-07-2007

"ritual murder", "murdering children", . . .

a tough starter, but thanks.


The Jewish Religion: Its Influence Today - aaronmann - 03-17-2007

yeah, it always reminds me of the cradle of filth song called "Babylon A.D.". talmudist was/is aweful. it's funny because of how often i see talmudist come up with zionism. i had caught a glimpse once of how zionist traits were traced way back into history as a warmongering tribe out of central asia. it's almost like they've played several roles in history by changing their disguise but they always like getting their hands bloody ...


The Jewish Religion: Its Influence Today - lovelyk - 05-07-2007

from The Jewish Religion: Its Influence Today
by Elizabeth Dilling
VIII.
DEMONOLOGY OF THE PHARISEES

http://www.come-and-hear.com/dilling/chapt...Judaism_Permits

Judaism Permits Child Sacrifices to Moloch

The whole Bible is full of and condemns the bloody business of <span style="color:#33CC00">pagan demonology, including Baal worship with its self-cutting with knives and Moloch worship with child sacrifice. Both are condoned or permitted by the modern Jewish Babylonian Talmud.

Every form of ancient paganism decried by the Bible may be found under the “whited sepulchre” of so-called “<span style="color:#33CC00">Judaism,” which is actually Pharisee paganism.

“Christian divines,” now, as formerly, would do well to read up on what the Bible condemns, and find those pagan murder practices have not disappeared from the Earth, nor from the “synagogue of Satan.”

<span style="color:#33CC00">Burning children to the demon Moloch is permitted today by the supreme legal authority of the so-called “Jewish” religion, which is the Babylonian Talmud, and, in particular, the Talmud book of Sanhedrin, Folios 64a-64b. Remember, the book of Sanhedrin is, according to its Introduction in the Soncino English translation of 1935, the “chief repository of the criminal law of the Talmud.” (See Exhibit 43)

<span style="color:#33CC00">To justify child sacrifices to Moloch, the Talmud once again cites Scripture, which clearly condemns such pagan practice, and then reverses the clear meaning of the Scripture with hairsplitting “exceptions” to justify these sacrifices. (See Exhibits 66, 67, 68, and 69)

Thus, as Christ put it to the Pharisees, you make the “commandment of God of none effect. Ye hypocrites! Well did Esaias [Isaiah] prophecy of you, saying, This people draw nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain do they worship me, teaching for doctrines the commandments of men.” (Matt. 15:7) Christ also referred to Isaiah 29:13. Isaiah well knew the breed of Satanists who used the Bible to destroy it.

The “Mishna” of the Sanhedrin (Exhibit 66) sets out to make supposedly clear orders of Moses against burning or causing to be burned any child to Moloch by (1) handing the child to Moloch and (2) causing the child to be burned.

But, note the “explanation” to the Talmudic Mishna, which states (Exhibit 66): “He who gives of his seed to Molech incurs no punishment unless he delivers it to Moloch” (1) “and causes it to pass through the fire” (2). “If he gave it to Moloch but he did not cause it to pass through the fire, or the reverse” (i.e. caused his child to pass through the fire, but did not give it to Moloch) “he incurs no penalty unless he does both.”

At this point, does it really matter whether an innocent child has been burned in fire and also “given to Moloch” when its murder by fire is condoned if the latter proviso is excluded?

In a footnote to the same Talmud “Mishna” reference (Exhibit No. 66), it is “explained:”

“(5) As two separate offenses, proving that giving one’s seed to Moloch is not idolatry.” What foul idolatry!

The same Talmud section (see Exhibit 67) subverts the Mishna exception “unless he gives it to Moloch” further to: “Punishment is not incurred unless he delivers his seed to the acolytes of Moloch.” Thus, if one delivers his own child into the fire, for death, and to Moloch, there would be “no punishment.”

A further “explanatory footnote” says: “He explains this to be the meaning of the Mishna unless he gives it to Moloch (5). This proves that the offense consists of two parts; (1) formal delivery to the priests, and (2) causing the seed to pass through the fire.” (Exhibit 67)

The same Talmud section (Exhibit 69) includes the repetitional statement that: “the service of Moloch … is not included in general idolatry.” (Note: Reversing the chief idolatrous practice denounced by the Bible!) In Leviticus XX, 2 it is stated: “And the Lord spake unto Moses, saying: … Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel that giveth any of his seed to Molech … Then treatment of a murderer is demanded: “He shall surely be put to death.”

As to this Biblical prohibition, <span style="color:#33CC00">the Talmud is a masterpiece of satanism stating (Exhibit 68): “<span style="color:#33CC00">If one caused all his seed to pass through the fire to Molech, he is exempt, because it is written, ‘of thy seed’ implying, but not all thy seed.” In footnote 4 the Biblical citation as authority is given as the Leviticus reference referred to above.

<span style="color:#33CC00">Thus, the Talmud “nullifies” the word of God, reversing it while giving it as authority, to permit murdering one’s child in the service of Molech! This cannot be from ignorance of God’s word, clearly cited, and is nothing but sheer blasphemy.


The Jewish Religion: Its Influence Today - MC David - 10-22-2007

Quote:Jews are ~2% of the population? No, more like 50+%. Christianity is a denomination of Judaism. Leaving this out promotes racism.

Non-Zionist Christians don't support Israel which means they don't support the racist Zionist agenda so I don't see how they apply. Unless they're racist white seperatists who have their own brand of Zionism like David Duke or Eric Jon Phelps.


The Jewish Religion: Its Influence Today - horseonwheels - 01-13-2008

Quote:Rabbi I. M. Wise

do these guys get to pick their own names or something?


The Jewish Religion: Its Influence Today - icosaface - 01-27-2008

http://www.apfn.org/THEWINDSbrary/khazars.html

By the close of the 1300s much of Western Europe was, for all practical purposes, completely empty of any perceivable Jewish population. What the Crusades failed to accomplish in the eradication of Western European Jewry the "Black Death" -- the Bubonic Plagues of the bacilli Pasteurella pestis -- virtually completed. Those Jews of that era suffered doubly; from the plague itself and from the proliferation of superstitious rumours that they were responsible for the disease by poisoning wells, just as they were blamed earlier for "the ritual slaughter of Christian children." This resulted in the burning alive of Jews in great numbers over the whole of Europe. 60 Later some of the Sephardic Jews of Spain immigrated northward, accounting for some of the smaller Jewish populations of Western Europe.

"Because of the long and varied history of the Jews," says the 2001 edition of World Book Encyclopedia, "it is difficult to define a Jew. There is no such thing as a Jewish race. Jewish identity is a mixture of religious, historical, and ethnic factors." Thus, those who might have truly claimed to be of the genealogy of Abraham and of true Semitic origin became extinct as a discernible race, being replaced by the white Khazars of the Transcaucasus, none of whose ancestors, as Benjamin Freedman phrases it, have ever placed a foot in the land of Palestine. This causes a serious problem with modern Christianity's infatuation with the Jews and their "return to their Homeland," begging the question: How can one return to a place where they have never been?


As late as 1960s the Sephardic Jews numbered only about 500,000, compared with the Ashkenazim of the same period estimated at approximately twelve million. 61

In defining the origins of the Ashkenazim, Alan Brook states that "The geographic location of the Ashkenaz, based on references in the Torah, may be centered around southern Russia, Armenia, and Asia Minor. The ashkaenoi (askae or askai) were the people also known as Phrygians or Mysians (Meshech)." Some historians claim that the name Ashkenaz applies exclusively to German Jews. However, more recent evidence shows that they had immigrated from the southern regions of Russia and western Asia and Asia Minor -- that region clearly identified as the location and origin of the ancient Khazars. The name originally indicated Iranians and was later given as the name of the god of Meshech, Men Askaenos. "It should also be pointed out," Brook adds, "that Ashkenaz did not become a definite Jewish designation for Germany until the eleventh century." 62

"According to the explanation by the Talmud," writes Hugo Freiherr, "Ashkenaz thus means a country near the Black Sea between Ararat and the Caucasus, within the original region of the Khazar empire." 63 This, again, is precisely the geographic locality of the Khazarian empire. The Talmudic observation is abetted by Scripture which names Ashkenaz as descending not from Shem but from Japheth through Gomer, and whose uncles were Magog and Tubal. (See Gen. 10:3)

Ashkenaz (alt. spelling: Ashchenaz) is mentioned in but one scripture other than 1 Chronicles 6:1, which is only another reference to the genealogy as descending from Japheth. In the book of Jeremiah the prophet, God announces that Israel is to call upon other nations as allies in bringing His judgments against Babylon. Among those allies, who are not part of Israel or Judah, and therefore could not be numbered as Jews, is Ashchenaz. (See Jer. 51:27)

UNESCO, the United Nations Educational, Scientific and Cultural Organization, published a series of booklets entitled, The Race Question in Modern Science, in which oneof the authors, Harry Shapiro, states:

The wide range of variation between Jewish populations in their physical characteristics and the diversity of the gene frequencies of their blood groups render any unified racial classification for them a contradiction in terms. For although modern racial theory admits some degree of polymorphism or variation within a racial group, it does not permit distinctly different groups, measured by its own criteria of race, to be identified as one. To do so would make the biological purposes of racial classification futile and the whole procedure arbitrary and meaningless. ...despite the evidence efforts continue to be made to somehow segregate the Jews as a distinct racial entity. 64

Thus, attempting to claim the existence of a "race" of Jews has been proven to be an anthropological impossibility. Though their God consistently warned them against intermingling themselves amongst non-Jewish races, their miscegenistic tendencies are well documented, and has resulted in their complete erasure as a distinct, genetic peoples.

When, inevitably, there was mixing of Western European and Khazarian Jews, there was a notable difference between the educational levels of the two Jewish sub-cultures. The Khazars greatly admired their vastly less numerous but far more learned Western (German speaking) brethren and quickly adopted their language, education and cultural practices. This resulted, also, in an assimilation of their other talents in the area of economics, business and things politik.

"The Khazars were not descended from the Tribes," says Koestler, "but, as we have seen, they shared a certain cosmopolitanism and other social characteristics with their co-religionists." 65

Somewhere in the historical roots of the Ashkenazi Khazars there incubated a desire to possess a national Jewish homeland. That desire expressed itself in the form of a Messianic movement in twelfth century Khazaria that took on the texture of a "Jewish crusade" whose goal was the forcible subjugation of Palestine. A Khazar Jew named Solomon ben Duji instigated the movement and began an international correspondence with all the Jews of surrounding nations.

It seems that ben Duji was possessed of messianic delusions of his own in that he claimed that "the time had come in which God would gather Israel, His people from all lands to Jerusalem, the holy city, and that Solomon Ben Duji was Elijah, and his son the Messiah." 66

This desire for a Jewish homeland echoed down the centuries and found expression again. "It was among Ashkenazi Jews," says the Encyclopedia Americana, "that the idea of political Zionism emerged, leading ultimately to the establishment of the state of Israel....In the late 1960s, Ashkenazi Jews numbered some 11 million, about 84 percent of the world Jewish population." 67


"When I tell the truth, it is not for the sake of convincing those who do not know it, but for the sake of defending those that do." William Blake


The Jewish Religion: Its Influence Today - mastermg - 01-27-2008

Lots of great info here, thanks.


The Jewish Religion: Its Influence Today - grizzly122 - 01-31-2008

Thanks Ctrl, this was a most informative link, I found it very usefull, I now have alot of well worth reading to catch up on.

:biggrin:


RE: The Jewish Religion: Its Influence Today - Plutarcus - 10-01-2011

(01-31-2008, 11:29 PM)grizzly122 Wrote: Thanks Ctrl, this was a most informative link, I found it very usefull, I now have alot of well worth reading to catch up on.

:biggrin:

Not anxious to see the statue of Liberty holding the Talmud.


(03-07-2007, 07:26 AM)Guest Wrote: Here's a starter on zionism...

http://www.come-and-hear.com/dilling/index.html

Quote:Elizabeth Dilling was a widely known critic of Judaism prior World War II until her death in 1967. In writing Jewish Religion, Ms. Dilling chose her research materials with care. Her primary source, the Soncino Talmud, was produced by the finest scholars of Judaism. The Rodkinson Talmud was a monumental work endorsed by Rabbi I. M. Wise, a pioneer of Reform Judaism. Rabbi Dr. Louis Finkelstein, author of The Pharisees: The Sociological Background of Their Faith, became president of the Jewish Theological Seminary of America shortly after his book was published, where he was remained for more than 30 years. Thus, Ms. Dilling's research spanned the best that Conservative, Orthodox, and Reform Judaism had to offer in the English language. She also drew from the 12-volume Jewish Encyclopedia, which, though a century old, still stands as a monument to Jewish mainstream scholarship; the 10-volume Universal Jewish Encyclopedia from the early 1940's; US Government State Department Records, The American Hebrew periodical, and other publications.



Come and Hear™ is proud to present the full text of The Jewish Religion: Its Influence Today, here, on line. In this book, Elizabeth Dilling presents a Christian's critique of the Talmud as it interprets Biblical teachings. The printed book contains hundreds of photocopied exhibits and references into the Soncino Babylonian Talmud and the King James Bible, encyclopedias, State Department papers, periodicals, the Soncino Talmud, and rabbinical writings. We have used the second edition of this scholarly 1963 classic, with scanned images of all her exhibits and hotlinks into the source text of each, wherever they could be located.
She warned us about the Talmud,


(10-01-2011, 05:54 AM)Plutarcus Wrote:
(01-31-2008, 11:29 PM)grizzly122 Wrote: Thanks Ctrl, this was a most informative link, I found it very usefull, I now have alot of well worth reading to catch up on.

:biggrin:

Not anxious to see the statue of Liberty holding the Talmud.
The number of Talmud schools in USA is increasing.




RE: The Jewish Religion: Its Influence Today - Watchdog - 05-04-2014

Found this.

Rabbi Solomon Cohen teaches us all about the Jewish Agenda.

Check out the website; it confirms the conspiracy.



**
Here is the linK:

http://ourjewishagenda.weebly.com/history.html

A few quotes:

HISTORY

"In Europe many Jews of the diaspora found success as merchants, money-lenders, actors, and entertainers, sometimes being forced to move from village to village due to the jealously of our gentile neighbors who resented our enviable prosperity. The vanity and conceit of the naive goyim frequently found them deeply indebted to us, as the Christians forbid the charging of interest on money lent or credit extended between themselves, while as Jews we were exempt from such restrictions, and so were able to realize greater profits than their own merchants by collecting interest on the credit and debts that the gentiles ran up on their accounts with us. By selling to the goyim on credit, it enabled us to undermine the gentile economy of those nations that we were obliged to find exile in, thereby gaining a competitive edge which ultimately allow us to buy out the businesses of gentile competitors.

Many times we were able to gain positions of power and influence in the courts of European nobility in return for financing their extravagance, which we were happy to encourage. Often this provided us with the opportunity to appeal to the goyim's innate sense of greed and desire for conquest, allowing us to profit even further by enticing their rulers to engage in wars with their neighboring kingdoms, which only served to further add to our growing wealth and control over the nations we were exiled in, enabling us to exact our revenge against the despised race who had destroyed the Temple and driven us from the very land that had been promised to us by God.
.
.
.

TENETS

"God spoke unto Abraham saying: "I shall make you a great nation, and I shall bless you and make your name great; and you will be a blessing. I shall bless those who bless you, and shall curse those who curse you; and all the peoples of the earth shall be blessed through you... if you will obey My words and keep My covenant, then you shall be unto Me a treasured possession above all people, though the whole world is Mine; you shall be unto Me a kingdom of priests and a holy nation."

"Being the chosen people of G-d means that, as Jews, there resides within each of us a perfect kelim or vessel containing G-d's divine essence, symbolized by יוֹד, the letter Yod, so that a small part of G-d abides within each and every Jew who collectively, as the nation of Israel, forms the divine essence that is G-d. In this way we, as Jews, are distinguished from gentiles or goyim because they contain only the shards of the broken kelim that once held G-d's creative energy but were accidentally damaged during the process of creation.

For this reason, gentiles exist only to serve us, the Jewish people, as Rabbi Ovadia Yosef correctly pointed out in 2010 when he said "Goyim were born only to serve us. Without that, they have no place in the world - only to serve the people of Israel....Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat. That is why gentiles were created."


TIKKUN OLAM

"Repairing the World," is a term that originates in the Mishnah in the phrase mip'nei tikkun ha-olam, "for the sake of repairing the world." The term is used by Jews to express our agenda of reordering society to better harmonize with our collective purpose as God's chosen people in accordance to the covenant held by God with the children of Israel."

"In a more practical sense, we use the expression tikkun olam "rebuilding the world" as a catchphrase for the various social agendas that we commit ourselves to, such as working to promoting immigration, multiculturalism, diversity and feminism; encouraging the acceptance of homosexuality and other alternative lifestyles, promoting the legalization of marijuana and other recreational drugs, fighting against racial segregation and encouraging gentiles to accept interracial relationships, and the elimination of the social constructs that define race and gender."

"As a people who have a mercantile heritage and who practically created the concept of the department store from scratch, we as Jews naturally had a vested interest in helping blacks to become more prosperous, as wealthier shoppers make better customers. And as a people who have constantly been reminded of our Middle Eastern origins by whites Europeans; we were happy to have played a leading role in desegregation and racial integration, along with persuading legislators to abolish laws forbidding interracial marriage, in order to create a more blended and diverse society as part of our efforts to achieve tikkun olam.

Following our successful efforts in organizing the Civil Rights movement, Jewish activists in the 1960's began turning our attention toward encouraging American and European youths to break away from the restrictions of traditional, conservative, dogma by embracing more liberal attitudes in regard to casual sex, recreational drug use, and alternative lifestyles that revolved around free-love, communal living, nudism, exploring mysticism, the occult, acceptance of homosexuality, transgenderism and group-sex, along with organizing political protests against the war on Communism being fought in Vietnam and government prohibition of recreational drugs such as marijuana and LSD."


RE: The Jewish Religion: Its Influence Today - fujiinn - 05-04-2014

@Watchdog
It was too strange to believe.

And now I have confirmation: http://youandus.theus.org.uk/our-rabbis/peir/peir-news/p-eir-organises-advanced-seminar-for-us-rabbis-on-end-of-life-issues/

The site you linked is probably a stormfront pet project Smile


RE: The Jewish Religion: Its Influence Today - Watchdog - 05-04-2014

Ahhhh ha, good find!


RE: The Jewish Religion: Its Influence Today - psilocybin - 05-04-2014

(05-04-2014, 10:15 AM)fujiinn Wrote: @Watchdog
It was too strange to believe.

And now I have confirmation: http://youandus.theus.org.uk/our-rabbis/peir/peir-news/p-eir-organises-advanced-seminar-for-us-rabbis-on-end-of-life-issues/

The site you linked is probably a stormfront pet project Smile

Smashing job man. I knew the minute I started reading that article that the tone of it was rather questionable.


RE: The Jewish Religion: Its Influence Today - SirBustaBear - 05-05-2014

Common sense would have asked: why should a Rabbi set up a self-incriminating website which contents reads like an updated version of the Protocols? Complete with the spurious 6-million-before-WWII argument which is so typical for deniers of the Shoah and Antisemites? Seriously: what purpose should be served? Probably we are supposed to believe that just like Rumpelstiltskin those evil Jews cannot keep their mouths shut and cannot help it but have to brag about their superiority over the goyim all the time.